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The question of where is a three fold question:
We answer these questions on our interactive religion comparison chart which gives you an “at-a-glance” look at the major religions in the world today and “where” they came from in the threefold sense.
Atheism as a “non-religious” discipline has been around for nearly 4000 years and Animism (Native Religion) is incredibly similar across the world despite being completely decentralized without a written codification of practice. This strongly suggests that it formed as a belief system quite early and then at some point was dispersed throughout the world through a cataclysmic (divine) event. (Gen 11:1-8)
Although secular humanists puts the founding of primitive religion at the Paleolithic period (9,000 B.C.) with a discovery of what humanists have called the most ancient location of “worship”. Göbekli Tepe. The truth is that most ancient records of religion or religious belief were not “recorded” at all but merely passed down via oral tradition from one generation to another. Such is the case with Animism, Judaism, Hinduism, and many of the ancient Chinese religions. When these religions began to record their beliefs, rituals, and practices, we find the oldest recorded religion to be forms of Animism and crude polytheism, but the oldest oral tradition to be Judaism, which, like many of the other major world religions, traces its roots back to monotheism or one single God or Creator-deity.
The following historical timeline provides a high level overview for the origin of “religion” according to the Judaeo-Christian worldview:
Christians put Monotheism as the foundation of all religions at the point of creation which when dated using the Bible, took place around 4,000 B.C. Further Biblical revelation would explain that as mankind grew more corrupt they began to worship the crawling, flying, created things instead of the Creator Himself according to Romans 1:20-23
20 For since the creation of the world His (God's) invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, 21 because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. 22 Professing to be wise, they became fools, 23 and changed the glory of the incorruptible God into an image made like corruptible man—and birds and four-footed animals and creeping things.
Mankind's rebellion and sin against the moral code of God resulted in God's judgement of a worldwide flood in 2348 B.C. However, 100 years after the resettling and repopulation of the world, there was a unified rebellion against God Himself and monotheism. This resulted in the judgement of confused languages and dispersal. Which, in turn, gave rise to atheistic (globalist secular humanism), animistic, and polytheistic world views, from which all other world religions (apart from Judaism and Christianity) emerged as revealed in Romans 1:20-23 and Genesis 11:1-9
The judgement of dispersion of peoples and nations across the earth gave rise to animism and polytheism. Shortly after this time, a group of people called the Aryans from the Caucus mountains settled the Indus valley with their own combination of Animism and Polytheism which was then combined with the polytheism of the inhabitants of the Indus valley and Indian subcontinent in general which resulted in a primitive form of Hinduism. This religion is an ancient rejection of the God of creation which is still in full effect today. Hinduism does not attempt to obliterate all gods it encounters, rather it absorbs them which is why there are over 33 million gods in Hinduism (and counting) to date.
Non-religious atheism (different from modern day secular humanism) birthed Taoism and Confucianism, which are both godless belief systems based on living life by a stringent moral code. Both philosophical methodologies were founded during the same philosophic period of China in which "teachers" contended for followers. The atheistic thought and secular humanism of today have really been around since the ancient days and can find many of the ideas of the humanist manifesto among the writings of the
ancient Chinese writings of Confucius and Lao Tzu, the founder of Taoism.
The ancient Chinese traditional beliefs of Confucianism and Taoism would have an impact on a young Hindu named Siddhartha Gautama who, in 438 B.C. claimed to have gained enlightenment under the Bodhi tree and became known as the "Buddha". He proceeded to combine these atheist moral philosophies with his native Hinduism to produce Buddhism.
A monotheistic faith based on the Jewish Scriptures whereby Jesus Christ of Nazareth is the Jewish Messiah and the Light to the Gentiles porphesied by Isaiah the Prophet. The church is founded on the person of Jesus Christ but built up by the Apostles, all of which died for their testimony to have been eye witnesses to Jesus' resurrection from the dead. This faith began as a Jewish sect but within 100 years it spread throughout the known world via "Pax Romama" and became a world religion (visibly) in its own right.
Founded by a man Mohammad who, while undergoing massive seizures as a teenager, claimed to have received a revelation that Al Elah. his tribal god of among the 360 gods of Mecca was the "one and only god" whose name was "Allah". Mohammad also received revelation that he was Allah's prophet and he went about writing a book called the Quran. The writings of Mohammad are mostly comprised of Jewish and Christian stories told on caravans that passed through Mohammad's area. Islam is therefore a mix of Judaism, Christianity and Arabic polytheism although Islam is a monotheistic faith. Islam did not catch on by way of persuasive conversion so Mohammad turned to war and violence whereby adherents either became believers or lost their lives. This seemed to be effective in spreading the new faith througout the ancient near east and middle east and explains why the Quran and Islam on the whole are very violent in nature.
From the interactive flow chart below we can see that there are primarily four main groups or “families” of religious systematic belief:
Take a look at our religion comparison chart which will tell you what each of the major world religions believe today regarding the topics of:
No one receives eternal life and eternal presence with God, from who all good things come (James 1:17), by belonging to the right church or denomination. Rather only those who trust in the Jesus preached by the Apostles in the Bible for their own sin. We will not trust in a Savior for sins that we either don’t believe we have or that we think aren’t deserving of hell.But the Bible says that ALL have sin and the wages of our sin is eternal separation from God (death). The Bible says that you can know that YOU have eternal life. Click the button below to see if you are genuinely saved from your sins according to the Bible:
1. Johnstone, Patrick Operation World 2001
2. www.adherents.com: created circa January 2000. Last modified 28 August 2005.
3. Mcdowell, Josh & Don Stewart Handbook of Today’s Religions 1983
4. Geisler, Norman Christian Apologetics 1983
5. Lehmann, Arthur C. and James E. Myers, Magic, Witchcraft, and Religion: An Anthropological Study 1993
6. Tylor, Edward Burnett Primitive Culture 1871
7. Hefner, Alan G. & Virgilio Guimaraes Article: Animism www.themystica.com
8. Bird-David, Nurit. Animism Revisited: Personhood, environment, and relational epistemology” 1991
9. Hallowell, A. Irving Culture in History 1960
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11. Maharaj, Rabi Death of a Guru 1984
12. Rood, Rick article: Hinduism, A Christian Perspective Probe Ministries & www.leaderu.com
13. Smith, Huston The Religions of Man 1958 as reprinted in Handbook of Today’s Religions
14. Offner, Clark B. The World’s Religions 1976 as reprinted in Handbook of Today’s Religions
15. Noss, John B. Man’s Religions 1969 as reprinted in Handbook of Today’s Religions
16. Hume, Robert E. The World’s Living Religions 1959 as reprinted in Handbook of Today’s Religions
17. Singh, Parveen article: Islam Probe Ministries & www.leaderu.com
18. Diller, Daniel C. The Middle East 1994 as reprinted in the article “Islam” by Parveen Singh
19. Shelley, Bruce L. Church History in Plain Language 1995